Friday, May 26, 2017
Winner Takes All
I've heard people cite Jesus' instruction to "render unto Caesar what is Caesar's" as an example of Christ delineating between the secular and the sacred. The popular American ideology that springs from this divides our lives into two categories: God is only after "spiritual things" like my saved soul, sincere heart, regular Scripture reading, solemn meditation/prayer, charity, and church attendance, we often think. He is not concerned—and neither should clergy be, if they know what's good for them—with 90% of my finances, my political outlook, and most everything else that falls within the sweeping "practical" or "secular things" category.
I don't think this is what Christ was saying at all when he held up the Roman denarius with Caesar's image imprinted upon it (Matthew 22). This is, however, what the Herodians, the Gentiles, and other earthly minded passers by would hear (Jesus' words were often multifaceted and intentionally layered). "This man is harmless," they'd think. Those attempting to ferret out Jesus' politics, would likely conclude, "He is something of a Gnostic who cares only for the unseen world." To Jesus' Jewish audience, however, they would instantly recall the "Imago Dei," how God has made humanity in his image. Jesus is saying that Caesar, shortsighted as he is, can have the metal with his imprint. God, however, lays claim to the person, body and soul. This should not be seen as a dividing of the spoils between God and Caesar. Any fool knows that if you get the man—his body, his mind, his heart, his soul, his ambitions and dreams, everything he is—you get everything else too. There is no aspect of life, of art, conflict, politics, economics, human sexuality, race, etc. that will not be affected (or "redeemed," to use biblical vernacular) by a reborn kingdom citizen.